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Xiang Shili’s Practice and Andon’s Scientific Knowledge——Using “New Ideology” as the center
Author: Liu Yuanqing Cui Daizhan (Hubei University of Philosophy) Northeast Petroleum Major Marxist School) Source: “Natural Certification Information” Issue 6, 2021
Abstract: Under the influence of the method of obstructing the emptiness of the emptiness, Teacher Xiong will use the virtues of life in the Great Book of Changes to establish a basic principle for the discussion of “body”, which means “the one who does not do anything and does nothing is the body.” “Nothing is done” means “easy and no thoughts, no effort”, “nothing is done” means speaking with biochemical style. The “New Discussion” discusses that “use” has two meanings, one is the biochemical style or the wonderful use of enlightenment, and the other is the world of materiality. His goal of building the world of material is to give scientific knowledge a “supply place”. In order to enable Eastern scientific knowledge to gain an absolute existence in the Confucian system, in the “Mingzong” chapter, Teacher Xiong once again used the “two wisdoms to integrate” to highlight the need for the nature of Measurement of wisdom.
Keywords: Xiong Shili; use of body without any stake; knowledge is at peace; nature and intelligence;
Author introduction: Liu Yuanqing (1971-), male, from Xiangyang, Hubei, taught by Hubei University of Philosophy. The purpose of the discussion is to Philosophy of the Ming and Qing Dynasties and contemporary new Confucianism. Cui Yingzhan (1978-), male, from Lancai, Henan, was taught by Marxism-theory College of Northeast Petroleum. The purpose of the seminar was to compare the philosophy of the Ming and Qing dynasties and Chinese and Western philosophies.
Xiong Shili said: “What I learned is to be in the “New Discussion”.” ([1], p.361) Teacher Xiong taught people to “play deeply” the “New Discussion”, not only because this work aims to revive the original Confucian and benevolent teachings to highlight Chinese civilization The long term, and the theory of “useless use” is an outline of Andyn’s scientific knowledge to solve the contradiction between Chinese and Western civilizations. He said: “What I want to be clear now, Confucius first advocated science and practiced the most basic principle of using the non-reputation in the sacred learning.” [2] He also said: “To cultivate it to establish its roots, then you will see it博官网口口官网口官网口官网口官网口官网口官网口官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官href=”http://twilove.org/Frank/%e4%b8%8d%e8%a2%ab%e6%bb%bf%e8%b6%b3%e7%9a%84%e9%81%8e%e5%8e%bb/”>In order to talk about the meaning of Western philosophy, the “News” is “to establish words and complete the bone marrow and description of Eastern philosophy.” ([1], p.178) However, Mr. Xiong believed that “the readers do not observe and doubt that the “New Discussion” is an anti-knowledge theory.” [3] Of course, this cannot be as good as allThe description of the New Review on the body, use and its relationship is both precise and unclear, and needs to be carefully crawled. Furthermore, we will evaluate the Xiong’s Foreign King’s School, and use the theory to expand outward to see if its entire system can be properly done.
Such as a result, Xiong established the teaching of “useless use” in his late years, and abandoned moral cultivation and references to scientific knowledge, and turned to the universe, causing students to ignore the “News”. 》 Established the theme of “useless use of the body”, such as Xiong expert Guo Qiyong and Jing Haifeng, the second teacher, who explored Xiong’s physical application theory, did not pay attention to his scientific knowledge. Teacher Guo believes that Xiong’s three-dimensional system and usage are lacking. In terms of use, “Xiong Shili did not build his external kingship and understanding theory, and if he could not do this, he would be unable to respond to the East and go to modern times.”[4] This statement had a deeper impact on later scholars, such as Dr. Yi Jinyu It is also said: “Teacher Xiong has not set up modern ‘use’ trees such as science and the common people.” [5] In fact, Teacher Xiong has two different meanings on “use”, and the meaning of “use is not profitable”. This article is about this first, and hopes to be able to improve on the basis of previous research results.
1. Talk about the body: Teacher Xiong, who is in charge of the true and common meaning, has been pursuing the body for decades”, ([6], p.151) Establish a basic principle for discussing the body, which means “nothing is done and nothing is done.” He explained: “Those who do nothing are not interested in making things happen; those who do nothing are not allowed to do things are hiding virtues, and they are used to achieve great things.” ([6], p.120) It is not for “easy and without thoughts, without thoughts” and “no sound and no smell”; it is not for words based on biochemical style. Regarding these two meanings, Xiong talks about the original body by “emptiness and silence” and “biogenesis”. As he said, “The New Discussion talks about the body, and it shows the two meanings of emptiness and silence and biochemical. Empty and silence are inseparable and contaminated, so it has all principles and virtues, and the birth, biochemical and silence is not lonely. Xiong sometimes calls it “silence and silence”. The following text discusses the original body from the meaning of silence and silence and biochemical.
Let’s talk about the silence of the body first. Teacher Xiong talks about the body and is deeply influenced by the Great Dragon Tree Kong Sect. He believes that because “the ultimate truth does not directly remind people” and the secular worldly confusing external environment, the method of obstructing the law is a complete and non-disclosure door. He said: “I think that those who talk about the body cannot resistBreak the Internet and the empty phenomenon to understand the body, and their persistence finally becomes a discussion.” ([6], p.66) also said: “We must know the image fromI have never talked about love, I will not coax people, nor will I be considerate. , in terms of the view of mystical or intrinsic theory, it is to realize the truth by thinking that Prajna is empty and the Dharma image is actually not to follow the Dharma door. “([6], p.66) The reason why the Prajna Empty Sect is empty and the Dharma image is that they only want people to understand the nature of the Dharma, but not to obey the Dharma image. The Empty Sect obeys the Dharma deeply in line with Teacher Xiong, who said: “I have discussed the truth from the perspective of understanding and discussion, and I have agreed with the Empty Sect alone. ” ([6], p.114) “The most basic meaning of the New DiscussionIntegrity” is to obstruct the Dharma and to prove the real body, transcend knowledge and to explore the source of transformation, to eliminate emotions and to understand the original intention. “([6], p.279) This method of exploration is what Master Xiong said to “break the similarity” or “sweep the corresponding evidence”. When he summarized the characteristics of the nature of the Dharma revealed by the method of the Kong Sect’s obstruction, he said: “When the Kong Sect talks about nature, it should be shown by the truth, the inability to change and the purity of the purity of the purity. It is true and true because it is true and true. It is always as true as its nature is without change. It is said to be true; it is extremely quiet and tranquil and clear, and it is said to be pure and clear. As mentioned above, it is particularly quiet and tranquil, and it is worthy of being alone. “([6], p.114) The three characteristics of truth, permanence and silence have become the basic elements of Xiong Shili’s words, especially silence. The above is to use the Buddhist true nature or silence to hide from the pure mind to express the original body. In the words of Wang Longxi, this is to “advance through the Tao.” Wang Longxi said: “My Confucianism has not said ignorance, silence, slightness, or slightness. This is the secret hiding of the thousand saints. From this, it is the sect of the three religions. Since the sage was unknown, later Confucians opposed the essence of the Thousand Saints and Buddha’s family to get involved in emptiness and silence, so they thought it was different and they did not want to be respected. I don’t know what the Buddha said is that it is the road of my Confucianism, but I want to use the Tao to enter, which is also a pity. ” ([7], p.15) In this way, it means that the silence of the body is the secret of Confucianism’s “transcendence of thousands of saints”. Teacher Xiong said that the body is empty and silent from the perspective of existence.
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